And so, the Upanishads are called the Vedanta, the end of the Vedas. Oh, well it's all the same the lama says and laughs. There are many different kinds of non-dualism. Friend: Ok To be fair I too used to uphold this same idea, that Advaita Vedanta [sanatanadharma] and the buddhadharma are essentially equivalent and the differences are merely nominal. The dalai lama has basically said that hinduism, at least certain forms, is basically a "twin religion" to Buddhism. Not at all. The idea of a perennial philosophy originated with a number of Renaissance theologians who took inspiration from neo-Platonism and from the theory of Forms. This comparison of the two traditions by Acharya Mahayogi Sridhar Rana Rinpoche is quite thorough and well informed since he practiced both systems. Those schools of Buddhism reject both an Atman (Individual Soul) and a Brahman (Cosmic Soul). advaita vedanta points to liberation via non dual awareness buddhism points to liberation via right insight & dispassion in buddhism, liberation is the destruction of craving in advaita vedanta, liberation is the destruction of dualististic thinking in my humble opinion, the experiences are quite different In my personal experience, I think Buddhists sometimes get too rigid in their ideas about the idea of "non-self", whereas perhaps other traditions like versions of Hinduism might get a bit too personal about the whole thing, getting stuck on the idea of a permanent soul or self. Once again, here Advaita and Buddhadharma are absolutely incommensurate, and as I pointed out, it is only Hindus who imagine that Advaita and Buddhadharma are talking about the same thing, i.e., knowledge of Brahman. That thread is just a bunch of perennialist nonsense. Vedanta is one of the six orthodox schools of Hindu philosophy. In my opinion, the truth is not quite so rigid. Marsilio Ficino (1433–1499) argued that there is an underlying unity to the world, the soul or love, which has a counterpart in the realm of ideas. Why is this history lesson important? Advaita Vedanta came long after Buddhism, but Samkhya yoga, which Advaita is based on, was around in the time of Buddha Śākyamuni. This discussion is just for fun :). Is it just different ways of looking at the same thing? (Alhough Buddha supplanted Hinduism’s concept of a divine atman with the teaching of “anatman,” or “no self,” he was raised a Hindu, studied with Hindu teachers, and to this day is revered by Hinduism as one of its greatest sages.) In my opinion, what matters is experience and realization. Both Buddhism and Advaita Vedanta are rooted in the Hindu tradition. So, God is omniscient, omnipresent and omnipotent. The four Vedas end with what we call the Upanishads, which consist of the philosophical aspect of the Vedas. Those similarities have attracted Indian and Western scholars attention, and have also been criticised by concurring schools. I am not fully familiar with Advaita Vedanta to a great extent, I have researched it a bit, in the light of the influence of Ramana Maharshi and other teachers like Mooji and his teacher Papaji who learned under Ramana. They're both denying the real existence of the world and the appearance of these individuals who identify as their ego/mind/body, except their view of the "ultimate reality" differs. One says it's all consciousness, and the other says it's all emptiness. This model is quite different from Advaita Vedanta, for example, which proposes a single transpersonal awareness. And if so, why the need to create Buddhism in the first place if Advaita Vedanta was already a thing? The purpose of this path is essentially to realize no-self, or suchness. For this discussion, I’m focused primarily on Advaita Vedanta, which is the oldest school of Vedanta, dating back to the 8th century. Advaita is a non-dual tradition from India, with Advaita Vedanta, a branch of Hinduism, as its philosophical arm. Both adhere to the highest standards of logic and reason. Its most famous historical exponent was Adi Shankara, who in the 7th century revived Hinduism in a Buddhism-dominated India, winning over several opponents in debate. Some may incorrectly say that the doctrine is the same as that of Madhyamika/Yogācāra Mahayana Buddhism, but in fact those schools of Buddhism spent quite a lot of time refuting the views of Advaita Vedanta. Advaita is the only non-dual path. Why is everyone who starts to attempt either Buddhist Advaita synthesis or Buddhist Advaita polemics these days operating so independently of the actual past discourse on the subject in the respective traditions? Advaita Vedanta and Mahayana Buddhism share significant similarities. Definition Renaissance. The two systems of philosophy have been found unalterably opposed, and nearly identical by different scholars. Advaita Vedanta Hinduism is monotheistic Hinduism. These quotes are not exhaustive, but they show that "nondual" in Buddhadharma is really quite different than Advaita. First of all, the way the term ["non-dual"] is used in Buddhadharma and Advaita are very different. Vedanta means the end of the Vedas. Notice in the following verse how even nibbana is included in not-self, which shows the extent to which the Buddha knew not-self applied. So it's saying that Buddhism is the wrong path, even though the Buddha is said to be Vishnu. as an oral tradition, and around 1500 B.C. Isn't this just another interpretation of Anatta? Both traditions address and solve the fundamental problem of human suffering, but they differ on the existence or non-existence of a true, inner self, atma. This fascinating and innovative book explores the relationship between the philosophical underpinnings of Advaita Vedanta, Zen Buddhism and the experiential journey of spiritual practitioners. This talk by Swami answered a lot of my questions. Atman and Brahman are not separate in any way, the sense of separation lives in a dualistic thought. The 4 fold negation of Madhyamika is best summed as "Advaya" or non-dual in the sense of "not 2, not 1"; where as Advaita-Vedanta is summed as "Advaita" or non-dual in the sense of "not 2, but 1". There also seem to be a theory that the uniqueness of Buddhism is that it attempt to even deconstruct this True Self/Pure Witness, with the insight and realization of 'Emptiness'. Another article which goes into Advaita Vedanta, specifically from a meditation and experiential point of view is, Enlightenment via Who Am I – Advaita Vedanta Neti Neti Meditation. I would guess that you'll get some philosophical debate on here about how these are different, but to me it's semantics. The Upanishads are primarily found in the final sections of the Vedas, which are also called Vedanta (anta – Sanskrit = final; Vedanta = culmination or essence of the Vedas), which are believed to date back as far as 6000 B.C. This is quite a dangerous position to take on the matter since it compromises the integrity of both systems. Ultimately no, it doesn't. Not to say that I'm a scholar of Advaita Vedanta. In both, the aspirant is asked to use his powers of mind to reason out the truth from their teachings and not to accept them without thinking. Buddhism (Zen) & Non-Duality: Buddhism looks at non-duality also as the absence of the sense of a separate ego. Or the Kaumudī, a famous Buddhist tantric commentary, states: Because of the absence of inherent existence, the nondual essence of all phenomena is emptiness. Advaita Philosophy: a concise explanation of the basics of Advaita Philosophy; Excerpts: Excerpts from the chapters of the book, The Circle of Fire. I never see anyone trying to work on the arguments Śaṅkara makes against Buddhism in Brahmasūtrabhāṣya, or examine Śāntarakṣita and Kamalaśila's refutation of monist idealism in their Advaita chapter of Tattvasaṃgrahapañjikā* or anything else like that. New comments cannot be posted and votes cannot be cast, A reddit for all kinds of Buddhist teachings, Press J to jump to the feed. People will say, 'but maybe THAT is myself' not seeing the folly in this thinking and clinging to the aggregates. Dude, Advaita Vedanta came long after Buddhism. > From a Non dual perspective, what are your thoughts? He was a student of Govinda Bhagavatpada, who was a student of Gaudapada. For example, the Tarkajvakla, a famous commentary on Nagarjuna 's MMK states: Therefore, that which is the inner earth element, that is is the external earth element, that is the meaning of nondual. From a Non dual perspective, what are your thoughts? A self implies other, and Brahman has no other, Brahman is existence. I thought it'd be interesting to discuss this here. I shall consider how this aspect is treated in three important Indian systems: Samkhya-Yoga, early Buddhism, and Shankara's Advaita Vedanta.

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