This will appear in the Notes which follow. When events in the Bible line up with known dates confirmed outside the Bible, is suggests a high level of reliability in the biblical text. … 16 to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood, 17 nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus. One of the more tantalizing aspects of Paul’s early ministry is his “three years in Arabia.” In Galatians 1:17, Paul claims he did not go to Jerusalem immediately, but rather he went to Arabia for a period of time before returning to Damascus. Although rarely emphasized, what the Bible does not say regarding Paul’s journeys is very important—it proves that the alleged contradiction is based only on speculation, and not on a fair representation of the Scriptures. Add to these verses Paul’s respective statements to the Jerusalem mob (Acts 22:17) and to King Agrippa (Acts 26:20) regarding his journey from Damascus to Jerusalem, and Bible students get the impression that shortly after Paul‘s conversion in Damascus, he journeyed to Jerusalem. He only spoke to Peter and James. Death of Herod Agrippa I. Cuspius Fadus, procurator, succeeds to the government of Judea. Such a ministry trip had been part of his original plan way back when he wrote Romans five or more years before (Romans 15:22–29). In the meantime, it may be assumed that there appear to be sufficient reasons for identifying the visit to Jerusalem here described with that recorded in Acts 15, commonly known as the Council of Jerusalem, which is placed by the best chronologists about A.D. 50 or 51. St. Paul mentions especially Titus because of the part which he subsequently played in the history of the Council, and because of the importance of this for his present argument. Rather, he went to Arabia, back to Damascus, and then after three years he went up to Jerusalem (1:17-18). 47: At Antioch-48 Back in Jerusalem. The apostle then leaves for Jerusalem (Acts 21:10 - 15). Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. Essentially, one could read this most simply as this: The first 14 years of ministry that Paul did after his conversion, although formative and necessary, were not as nearly important (especially to the writer, Luke) as years 15-25 and that God, through His infinite wisdom, was preparing Paul in the first 14 years for even greater things. Little did he realize exactly how his goal would be fulfilled in the providential scheme of things. Verb - Aorist Participle Active - Nominative Masculine Singular. The second journey begins, possibly in the spring of 51 AD. Back in Jerusalem. Apparently a primary word; a year. (Acts 19:21 RSV) That was the beginning of Paul's resolve to go to Jerusalem. Thus, Paul was a mature believer when he met Cephas (Peter) and James the Lord’s brother in Jerusalem. (3) Paul’s visit to Jerusalem in Gal 2:1–10 could be the one recorded by Luke in Acts 11:27–30. GOD'S WORD® Translation Then 14 years later I went to Jerusalem again with Barnabas. The events recorded in Acts 21 alone are proof of such hatred.) (See Excursus A: On the Visits of St. Paul to Jerusalem.). A. Paul was warned against going to Jerusalem several times, but his heart for the Jewish people was so strong he insisted on doing so, saying he was ready to die there if necessary (Acts 21:12-13).In fact, in Romans 9:3 he said he wished that he himself would be cursed and cut off from Christ for the sake of his brothers, those of his own race, the people of Israel. After tearful good-byes, the Ephesian elders saw Paul … From sun and paralambano; to take along in company. We should therefore have to add the three years of Galatians 1:18, in order to reach the date of the Apostle's conversion The relation of the present narrative to that in the Acts will be more fully discussed in an excursus. Three times in the book of Acts,the Bible student is informed that after Saul’s conversion to Christ in Damascus, he departed for Jerusalem. We are studying Paul's first missionary journey in Acts 13 and 14. We saw in Acts 13:1-3 the divine intervention of God into the affairs of the church at Antioch, instructing this body of believers to send forth Barnabas and Saul to … In about 50 AD, Paul and Barnabas go to the council in Jerusalem 14 years after Paul's conversion (Galatians 2:1-9 and Acts 15:2). Paul’s Trips to Visit Jerusalem —A supplement. The Chain of Events that Led Paul to Rome. Now, I do not consider all this is to Paul… A mob seizes Paul and begins to savagely beat him after he is dragged outside the temple area. While he was there he happened to see James the Just, but nobody else (1:19). Paul asked the Ephesian elders to meet him in Miletus, and they did. A year. Then after fourteen years I again went up to Jerusalem with Barnabas, taking Titus with me also. While in the city he stays in his home of Philip the evangelist for a few days. (1) Paul wrote the churches in southern and not northern Galatia (i.e., the ones in Acts 13–14). Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 18 Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.… Even Luke did not mention this in Acts. A summary with scripture references of Paul’s four recorded trips to Jerusalem. His arrival at the temple causes a riot to break out. Although Acts chapters 9,22, and 26 all indicate that Paul went from Damascus to Jerusalem after he became a Christian, one must realize that none of these passages specifically says that Paul went straight from Damascus to Jerusalem. Rather than go to Jerusalem, Paul goes into “Arabia” for three years. Acts 20:4), brought to the holy city a … Judas and Silas return to Antioch (Syria) with Barnabas and Paul where they continued some days (Acts 15:35-36), possibly in the winter of 50-51 AD. It is not clear why Paul went to Arabia. At the end of this time, Barnabas went to find Paul and brought him to Antioch. Paul said that when Christ called him, he did not go to Jerusalem to receive instruction from the apostles. [NOTE: “Arabia” generally is taken as a reference to the vast peninsula which bears that name. “Did Paul sin when he ‘purified’ himself in the Jerusalem temple, according to the record in Acts 21?” Here is Luke’s record of the incident in question. Aramaic Bible in Plain English But again, after 14 years, I went up to Jerusalem with BarNaba, and I brought Titus with me. We are studying Paul's first missionary journey in Acts 13 and 14. Paul's third missionary journey is an example for believers in many ways. The contrast between Paul’s fifteen-day stay in the Holy City and the three years he was on his own reveals that he did not go there to learn the gospel or … When he did finally get to Jerusalem he did not exactly mix with the other apostles. But though the Israelites are now back in their own country they will have some hard times, as we will learn next. (1) Fourteen years after.--From what date is this fourteen years to be reckoned? The apostle’s third missionary campaign ended in Jerusalem, as he, along with other brethren (cf. (2) Paul visited Jerusalem a second time fourteen years after his conversion and not fourteen years after his first visit to Jerusalem (Gal 2:1). To go up, mount, ascend; of things: I rise, spring up, come up. I also took Titus along. 2:1–10] It is not known what happened during this time, but both Acts and Galatians provide some details. 2:1) What did Paul do in the 14 year period before his second journey? 203.] Even then, the only apostle he met was Peter, and the only other leader he met was James, the presiding elder of the Jerusalem church. The problem with this reasoning is that Paul later wrote to the churches of Galatia, and indicated that he “did not immediately…go up to Jerusalem” following his calling to Christ (Galatians 1:16). Of Latin origin but uncertain significance; Titus, a Christian. 2 And it was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain. The Bible is an historical document, and part of assessing the value of any historical narrative is the study of Chronology. Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, "After I have been there, I must also see Rome." Thus ended Paul's third missionary journey around AD 56, approximately four years after he had left his home church in Antioch in Syria. After the 15 days at Jerusalem, Paul was sent away to avoid capture, and sailed from Caesarea to the regions of Syria and Cilicia (Acts 9:30; Gal.1:21) After a period ranging from 8 to 14 years, Paul traveled to Antioch with Barnabas and stayed for 1 year (Acts 11:25; Gal.1:21-2:1 see below). Immediately following these verses, the text reads: “And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple” (vs. 26, emp.
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