a. ii. PSALM 137 word first as mirth and then as joy. The ones who plundered the people of God now wanted them to entertain them. 3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 29-Apr-2011.. “Yet, there was a song in the silence, not heard of the cruel oppressors, but heard of Jehovah Himself. Meyer took the idea of not being able to sing and used it as an admonishment for Christians: “You have ceased singing lately. New York: Oxford University Press USA, 2004. The author creates physical consequence for anyone who forgets or does not set Jerusalem above the highest of joys. Entering into Psalms is like comparing our life to Pilgrim’s Progress – we are strangers on the earth and our lives consist of a journey. [11] "Commentary on Psalms." It is important to note here that the Psalmist never says that he wants to actually perform these actions. 29-Apr-2011. If he failed to remember, then his tongue would lose its ability to sing. The Catholic Study Bible interprets this verse to indicate that perhaps the author(s) are some sort of a temple singer(s)/musician(s) who are reminiscing on their time in exile. 132.13). “It is horrible for neighbours to be enemies, worse for them to show their enmity in times of great affliction, worst of all for neighbours to egg others on to malicious deeds.” (Spurgeon). The text says that they are sitting by these canals. i. 116 are from Psalms. BACK; NEXT ; Verses 1-6. Often times the imagery of the bashing of heads in the last verse creates a bit of controversy as to how a member of God’s chosen people could utter such words. 11:4, Deut. This conditional clause is used twice. But neither let them, when they confess to You, when they praise You, desire earthly things of You. Forget its skill: “In the Hebrew it is only forget, without expressing what, to intimate the extent and generality of this wish; Let it forget or be disenabled not only for playing, but for every action in which it was formerly used.” (Poole), iii. In prayer, in discourse, in conversation. Instead they hung them on the poplars, presumably saving them for what would surely be a better day.” (Boice). [19], Many of the ensaved African’s and freed slaves were often so enraged that they revolted and some even killed their oppressors. This Psalm is composed of two parts. (Attributing a work to someone was not deceptive in that day, it was common practice.) In this particular psalm the reference to the "song of Zion" is used synonymously with the virtues of joyfulness, bliss, and praise. b. Oxford Reference Online. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. These verses reveal the author’s undying loyalty and unconditional love for Jerusalem. The Personalized Psalms, which is a separate part of this study, will enable The psalmist was invoking God to fulfill the promise He had given through Jeremiah the prophet. An example of these “songs of Zion” can be seen in Psalm 30.9; 88.11–13. Psalm 137 is a work of poetry. The psalm is an acrostic in which approximately every other verse begins with a successive letter of the Hebrew alphabet (the English gets out of sync). Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. Similarly, the blog entry will argue that the Psalm is a post-exilic text that  could in many ways compare to many African American slave narratives. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. ... 24 – Commentary / Exegesis 4 – Pastor's Devotions and more... Thanksgiving. 29-Apr-2011. To have done so would have been to play traitor to their own lost city, and to all that their citizenship stood for.” (Morgan), ii. Psalm 47-Perdue, Leo G. "'Yahweh Is King over All the Earth': An Exegesis of Psalm 47," Restoration Quarterly 17.2 (1974) 85-98 ... God's Transcendence and Immanence in Psalm 113," The Master's Seminary Journal 1.2 (1990) 129-137. [12] Commentary on Psalms." Psalm 119 - Matthew Henry's Concise Commentary on the Bible . I want to briefly make some comparisons to the verses. F.B. Whole Psalm. Whole Psalm. “Many singers were carried captives: Ezra 2:41. Click to enable/disable essential site cookies. asked Jan 10 '12 at 17:49. user1054 user1054. The promises are faithfully performed by Him that made them. Psalm 24:2; 78:69; 89:11; 104:5). The author seems to have actually been apart of the weeping along the canals and also felt the resentment and anger towards the Babylonians. Psalms 137:2. In this case, the call to remember was a call to oppose and to judge. By the rivers of Babylon, There we sat down, yea, we wept For instance, in verses one thru four it says phrases in the past tense like: “there we sat, there we wept, when we remembered, we hung our harps, asked us for songs, asked for mirth, How could we sing”. These would of course take their instruments with them.” (Horne), ii. This could also be the author’s way of describing the scenery of this particular group of exiles’ spatial dwelling. Singing to the self. l35, l36, 137, l46-l50 TO WHOM: The book of Psalms was written to Israel--but the book has been used for devotion, prayer, and praise by believers down through the centuries. By employing the first person plural, this pericope recognizes not only the position of the psalmist but the entire exilic community as well. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. However, there is another tradition that would suggest that the author is writing this poem while in captivity. [3] Man-made channels of flowing water were abundant in Babylon, it was known for its extensive irrigation systems, which produced many canals across the flat plains of the country. It views as the qal passive participle form of the verb “doomed to destruction.” 6.4 The Structure of Psalm 137 When looking at the structure of Psalm 137… History may help us to understand, if not to condone, the final curses. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. The context of this psalm is quite unique in that it can be directly linked to a particular set of events in Jewish history. Let all the kings of the earth confess to You, O Lord Psalm 137:4. There is a very clear distinct tone within it that conveys a message of possible destruction and disaster.

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